Thus revelation is seen in the suffering of Christ rather than in moral activity or created order and is addressed to faith. The Deus Absconditus is actually quite simple. It is a rejection of philosophy as the starting point for theology. Why? Because if one begins with philosophical categories for God one begins with the attributes of God: ., omniscient, omnipresent, omnipotent, impassible, etc. For Luther, it was impossible to begin there and by using syllogisms or other logical means to end up with a God who suffers on the cross on behalf of humanity. It simply does not work. The God revealed in and through the cross is not the God of philosophy but the God of revelation. Only faith can understand and appreciate this, logic and reason – to quote St. Paul become a stumbling block to belief instead of a helpmate.
In 1539 Luther wrote his On Councils and Churches and witnessed in the following years the failure of German attempts to heal the wounds of Christianity. In the 1540s Luther was stricken with disease a number of times, drawing great comfort from his family and from the devotional exercises that he had written for children. In 1546 he was called from a sickbed to settle the disputes of two German noblemen. On the return trip he fell ill and died at Eisleben, the town of his birth, on February 18, 1546.